Showing posts with label Culture. Show all posts
Showing posts with label Culture. Show all posts

Friday, 12 October 2012

Women in Ugandan society

Fifth article introducing you to culture and geography of Lake Bunyonyi.




All over Uganda, women are subordinated to men, despite the huge social and economic responsibilities that women have in many rural Ugandan communities. Women started to engage in politics in the years of independence, when they tried to obtain laws concerning marriage, divorce and inheritance, especially in regard to property rights and custody of children. But during the seventies and eighties, each small progress was destroyed by the violence which raged in the country. Social and economical degrade and the lapse of public services and infrastructures reduced access to schools, hospitals and markets, making life conditions for women even tougher than ever before.

In the last part of the eighties, Museveni’s government worked to eliminate gender discriminations in politics and official practices. The number of women in parliament has increased and since 1976 the Ugandan Association of Women Lawyers is providing legal services to women defending their rights in case of divorce, separation and widowhood.


However, in rural communities with low access to education, very few progresses have been made towards equal rights. Land is vital in the culture of local communities as they get from it their entire livelihood. But traditional roles have completed transformed in the last decades. Men have no more bushes to clean nor huts to build. As a consequence, it is women who interact with the land on a daily basis, while majority of men is unemployed and not taking responsibility for the care of the children.

Wednesday, 12 September 2012

The ethnic group

Third article introducing you to culture and geography of the Lake Bunyonyi.


The ethnic group
Locals speak Rukiga, a Bantu language, and the ethnic group is that of Bakiga, a tribe that came here from today's Rwanda centuries ago. They were farmers mainly devoted to the cultivation of sorghum, peas, beans and millet. They distilled local beers from sorghum. The women took care of the work in the fields, while men cleaned the bush for agriculture and built the typical grass thatched huts. They were wearing skins of goat or cow. The Bakiga were described by other Ugandan tribes as "tough hard-working people." A marriage was a real contract between two families and the groom's family had to pay a dowry to the bride. In their culture, virginity before marriage was essential. Unmarried women who became pregnant were left in the forest at the mercy of wild animals, thrown in the lake from a cliff or abandoned on the tiny island of Akampene, also called Punishment Island.

Polygamy was the norm. Men who could afford the bride price could take as many wives as they wanted. On the other hand, it seems that both men and women were free to divorce. The Bakiga were organized in clans, which represented the highest authority. The leaders of the different lineages discussed the most important issues and when they could not solve disputes through dialogue, they passed to fighting, in which they showed to be fierce warriors (Edirisa, 2007).

Today 1.7 million of Bakiga in the region accounts for 7% of the total population of Uganda. They are Christians, divided between Catholics and Protestants. Muslims are a small percentage.


http://www.facebook.com/PunishmentIsland

Friday, 7 September 2012

Performances in church


Little teaser about traditional african dance thath involves individual improvised performances

https://www.facebook.com/PunishmentIsland

Thursday, 30 August 2012

Mzungu!

From Dilman Dila, Ugandan filmmaker and friend: Explaining us the use of the word "mzungu", the way white people are called in Uganda and other African countries. 

Many foreigners who come to Uganda hate to be called Mzungu -- some where t-shirts with bold letters saying "I'M NOT MZUNGU!" -- they believe that mzungu is a racist word referring to a white person. True, over the years, the original meaning of the word has been lost, and today, anyone light skinned will be called a mzungu. My girlfriend is Filipino, and she gets called that all the time. My elder brother is very light skinned, and some used to call him mzungu. But the term actually means "someone who roams around aimlessly". It may have come from the Swahili words 'zungu', 'zunguzungu', 'zunguka', 'zungusha', 'mzungukaji', meaning to go round and round; or from the Luganda word okuzunga. Swahili is mixture of Bantu, Hindi and Arabic languages. In plural, it is wazungu (Swahili) or bazungu (Luganda, Bantu, Ugandan languages). English has come to be known as kizungu (Swahili) luzungu (Luganda, Ugandan), as it is the language most often used by whites in East Africa.